The Mind is considered the foundation of liberation and bondage. Therefore, in order to be able to fully express enlightenment as a human being through our body, speech and mind, we must make meditation a regular part of our lives.

Human beings have three modes of Enlightened-Expression – body, speech (energy), and mind. On the Mahāsiddha Path of total realization of our True Nature, we must train all three of these modes, not forgetting that the foundation of these is the mind. We can have radiant health, highly developed situational awareness, and even complete awareness of our emotional facilitation, but the mind may still act as a disturbing annoyance, an obstacle to our equanimity, a driver of unconscious compulsive actions/reactions, and interfere with our ability to rest in our True Nature. Becoming established in the practice of both formal and informal meditation is the basis of recognizing our True Nature, and continuing in that realization.

The Way of Meditation has two tracks of study and practice:

Track 1-  Progressive (Meditation with Form) 

A progressive system of sequential techniques that train familiarity with your mind through focusing on your mind’s ever subtler functions and the experiences they yield - eventually causing your mind to become so subtle that it simply resolves back into its Source – your True Nature. The practices used in training Meditation with Form come from systems of Indo-Tibetan Tantrik Meditation.

Track 2 - Direct (Formless Meditation)

Also known as Direct Realization Meditation, Formless Meditation is the Pathless Path. Rather than a series of progressive techniques of meditation, the meditator plunges directly into the stark nakedness of “reality as it is” in the attempt to relax pre-occupations with the mind’s functions and content in order to awaken, become familiar with, and abide in the mind’s True Nature. The framework for the path of Formless Meditation is primarily the “Wuwei Daoist path of the Daoist Adept” and the “Śambhavopaya Path of Non-Dual Śakta-Śaivism,” which includes meditation instruction, view teachings, light text study, supportive energy exercises to clear wind in the channels, and practice retreats. In the coming years, Formless Meditation training will be offered from the perspective of Dzogchen Meditation as well.

Track 1: Progressive Meditation 

(Known as the “Right Branch”)

Offered via:

◉  Level I (In-Person) Retreat: Awakening the Three Centers of Awareness

Learn and practice meditation techniques to awaken the three-centers of being: body, speech & mind. Practitioners can enter the Natural State through each of these “doors”. There are roughly 20 techniques in Level I, from which a specific set of meditation techniques representing the “three doors” (body, speech, mind) will be chosen. At each successive retreat, the set of practices emphasized at this level will rotate, thus giving the student a greater chance to discover the best techniques for them. 

Categories of Meditation Techniques Explored:

•  Classical Seated Meditations working directly with the awareness & functions of the mind.
•  Breath Meditations.
•  Chanting/Sounding Meditations.
•  Moving Meditations.
•  Sensory Meditations.
•  Visualization Meditations, etc.   
•  Open to all students (no pre-requisites)

LIVE ONLINE COURSE

Attaining Buddha Mind: Essential Tantrik Meditations

Starting Jan 25, 2026

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RETREAT

The Heart of Meditation

APRIL 24-27, 2025

ROTTERDAM, NETHERLANDS

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◉  Level II (In-Person) Retreat: Establishing Unbroken Equanimity 

Here you will practice the core methods of the Indo-Tibetan Meditation traditions, in order to stabilize the experience of the Unbroken Equanimity aspect of your base Awareness. Having glimpses of your True Nature or Nature of your Mind will begin in Level I, and continue to increase throughout your Level II training period. However, these experiences of partial recognition will be fleeting, and if conceptualized in the refractory period afterwards can become serious obstacles to authentic realization of your Nature and the ability to abide in this experience. Therefore, in the progressive path of Meditation with Form, mastering the Level II techniques is essential in order to establish the necessary unbroken equanimity upon which true Buddhahood rests. 

Categories of Meditation Techniques Explored:

• Techniques that deepen the uninterrupted experience of the fusion of unbroken focused awareness with the energy of breath.
• Discerning between the essential qualities of Clarity & Luminosity vs. Subtle Concept Formation & Stupor masquerading as Non-Dual Abiding.
• Undermining Reflexive Self-Grasping.
• Advanced Trataka methods of Abiding in the Nature.
• A category of techniques that explores what is known as Vikalpakshaya in Sanskrit; realizing the inherent nature of thought constructs & liberating their impulse to arise.
• The advanced practice of Antar Mouna, moving from semi-nondual technique to direct non-dual expression.
• Introduction to Non-Conceptual Meditation. These instructions will be given at each Level II Retreat (with emphasis on Space, Clarity, and Luminosity, along with Copious Pointing Out Instructions, establishing the basis for further transmission in Level III). 
• Open to all students (no-prerequisites)

◉  Progressive Meditation Practitioner Cohort

This Cohort affords you the opportunity to ask the teacher specific follow-up questions related to your practice experience. The Cohorts also enable you to hear the other practitioner’s questions, and to share your experiences with them. In TMY we call this “Horizontal Transmission”, where the students share their insights and knowledge with each other, thus lifting the experience of the whole cohort.

Open to all students (no pre-requisites) 

PRACTITIONER COHORT

Progressive Meditation Cohort

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Levels III, IV & V

The last three levels of training in the path of Progressive Meditation gives you advanced teachings, practices, and time in retreat with other advanced practitioners in the Way of Meditation. The material covered gives you all you need to complete the progressive path of Meditation with form. 

Due to the advanced and sacred nature of these levels of meditation training, the topics and techniques to be presented will not be described or even listed here, and no recordings will be made during the retreat.

Suffice to say that these levels culminate in the teachings and practices that awaken the Body of Light or Rainbow Body, and are appropriate for those yogins for whom it is their fate to experience the fullest resolution of limiting karmas, and who are prepared to make the commiserate commitment to the practice and lifestyle that this level of practice/path/fruit demands.

Offered via:

◉  Level III Retreat - Stabilizing Spaciousness and Spontaneity

◉  Level IV Retreat - Blazing Sky of Conduct

◉  Level V Retreat - Abiding in Pure Vision of the Great Mandala

*Pre-requisite for Level III, IV and V Retreats: Attendance at Levels III – V is invitation only - based upon the student’s capacity

◉  Advanced Progressive Meditation Practitioner Cohort

The Advanced Practitioner Cohort plays an invaluable role in the final stages of your meditation practice. At this stage you need the subtlest cueing and instruction in order to progress. The questions from your cohort, the exchanges between members and teacher, and between members themselves, can spark huge awakenings in your personal practice and your realization. At this stage of practice, the level of commitment and experience create a unique cohort environment that is in itself an exquisite and essential aspect of realization itself.

Pre-requisite: Attending any Level III, IV, or V Retreat. 

(We will announce when the advanced cohort is starting. Until then, please subscribe to our email list for all announcements.) 

Track 2: Direct Meditation 

(Known as the “Left Branch”)

No pre-requisites are necessary to embark on the Left Branch of the Way of Meditation – Direct Meditation, which is a non-progressive practice and path. Anyone with or without previous meditation experience may attend any retreat in Direct Meditation.

However, it is important to say that if the practitioner self-assesses as being of low or middling capacity, they will more than likely derive greater benefit from following the Right Branch of the Way of Meditation, until they naturally arrive at readiness to benefit from Non-Progressive Meditation without Form, often known as “Non-Conceptual Meditation.”

In the end, both Progressive Meditation and Direct Meditation, lead the sincere practitioner to the Ultimate Fruit of Final Liberation. In the case of the practitioner for whom Meditation without Form is the appropriate Path, they will have a disinclination for cultivating a strong ambition to achieve full Buddhahood/Enlightenment in this lifetime. To some degree, they already have an inner understanding of the inherent self-perfected Nature of “things as they are.”

Offered via:

◉  Direct Meditation (In-Person) Retreats

All Direct Meditation retreats follow the same format and guidelines:

• The retreats begin with a short Dharma talk followed by basic instruction in Non-Conceptual Meditation. Over the remainder of the days, you will meet 2-3 times per day for group practice or perform solo in your hut, tent or nature based on the intent of the specific retreat you are attending.
• Once per day there will be an open question and answer session wherein you may ask about the practice, your experience, and general questions on View, Fruit and Conduct appropriate for this Way of cultivation. At times other than the Q & A sessions, you are encouraged to immerse in contemplative silence (Essential Speech).
• Specifically designated retreats may offer morning sessions of gentle qi gong or Retreat Yoga for 30-60 minutes to aid in keeping your channels open and harmonized. Sometimes there will be discourses on verses from ancient Non-Conceptual Literature in order to deepen your appreciation for the practice and its fruit.
• Open to all students (no-pre-requisites) 

◉  Wuwei Dao Meditation Retreat   

Both Online & In-Person are offered

These retreats revolve around the practice of Zuo Wang - Daoist non-conceptual meditation. Classic Daoist texts such as Dao de Jing and the Inner Chapters of Chuang Tze, will be read each day for their sagely advice on the practice of Daoism and meditation. The time in between formal sessions of sitting will be spent integrating with normal activities, creating a seamless flow between formal and informal meditation throughout the day and night.

Open to all students (no-pre-requisites)

◉  Vajra Meditation Retreat 

Both Online & In-Person are offered

These retreats focus on the Indo-Tibetan streams of non-conceptual direct-realization meditation techniques and pointing out instructions, and their supportive texts and teachings.

Open to all students (no-pre-requisites)

◉  Dao “In-Movement” Retreat   

Both Online and In-Person are offered

Daoist Yoga methods using coordinated movement of body and breath to induce harmony of the elements, channels and qi flow. These methods are a support to Daoist Meditation with health & longevity benefits derived from long-term practice.

Open to all students (no-pre-requisites)

RETREAT

Daoist Alchemy

MAY 16-17, 2026

ROTTERDAM, NETHERLANDS

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◉  Direct Meditation Practitioner Cohort

This practitioner cohort forms a community of practitioners taking the way of the Wuwei Adept of Daoism and/or the Way of the Vajra of Indo-Tibetan Meditation. Cohort meetings are a time to get together and support each other in taking the Way that has no standards, no expectations, or well-defined steps. It’s a melting pot of experiences, ideas, methods and most of all an affirmation of a sense of camaraderie based on a shared inner knowing.

Pre-requisite: Has taken a Direct Meditation retreat either online or in-person (Meets about 1 time / month.)

PRACTITIONER COHORT

Direct Meditation Cohort

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The Way of Water focuses on developing the Devotion, Unconditional Love and Surrender. Way of Water has two main modes of practice that can be combined or performed separately: Tantrik Ritual with Deity Yoga and Kriyā Yoga.

These two techniques of the Way of Water are supported by the practitioner’s cultivation of a rich inner environment and lived experience of virtuous conduct, compassion cultivation, guru yoga.

Multi-Faceted Approach 

Way of Water practice combines the components described below into one cohesive path of practice. For example, in the practice of Deity Yoga wherein the practitioner uses elements of Tantrik Ritual, Kriya Yoga, and Guru Yoga, embedded within a matrix of Virtuous Conduct, Devotion, Compassion and cultivation of the Enlightened Bhava of the Deity.

The Main Virtues, Mode of Being & Attainment Cultivated in Way of Water

A Way of Water practitioner is someone who is attracted to developing and expressing the virtues of Love, Devotion, Compassion, Surrender, Humility, Acceptance and Non-Resistance as their main focus. They are Heart-Centered people who wish to practice a path of Beauty. The Way of Water practitioner is not as concerned with “when” they will become enlightened. They are more content to feel the fullness of the practice in each moment without rating their experience. They lack the “edgy” and fiery ambition natural to those practitioners of the Way of Fire and Way of Warrior. Love is its own type of Spiritual-Fire. It quickens realization of the Path and avoids the dangers of over-strenuous effort and pompous spiritual pride. The Way of Water practitioner walks the path of beauty and humility.

In summation, the Way of Water is the Way of Love & Devotion. Life is lived as a Compassionate Intent, and this is its own reward.

THE MAIN COMPONENTS OF THE WAY OF WATER:

1) Tantrik Ritual:

Learning and performing Puja (water based ritual) and Homa or Yajña (fire based ritual) for your deity, and for performing compassionate actions such as giving blessings of long life, removing obstacles to the path or blessing a new home, etc.

2) Deity Yoga:

Outer, Inner and Secret modes of unification with your Deity’s Essence, thus awakening you to your own enlightened condition.

3) Kriya Yoga:

Working in the subtle energy system of nadis, cakras, and bindus in order to transform all karmic conditioning and limitation of body, speech and mind. This then allows for the possibility to act spontaneously and express your enlightened Personality Display.

4) Virtuous Conduct and Bhava Cultivation:

Learning to rest in the bhava of Devotion, Compassion & Surrender. This transforms all of one’s actions into virtuous conduct beneficial to all. This is accomplished via Kriya Yoga practice and invoking and abiding in the enlightened mandala of your deity as the central focus of Deity Yoga.

5) Guru Yoga:

Realizing one’s Nature in the Polished Mirror of the Guru’s Essence. Outer, Inner, and Secret modes of unification with one’s own Nature catalyzed by the Guru’s Awakened State of Being through transmission.

The Way of Water has two mutually complimentary tracks of study and practice. You can choose to train in one track or both, as you wish:

◉  Track I - Tantrik Ritual & Deity Yoga

◉  Track II - Kriyā Yoga 

PRE-RECORDED COURSE

The Way of Water: A Detailed Overview

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TRACK I 

WAY OF WATER - Tantrik Ritual (Sanskrit = Pūjā)

What is Pūjā?

In Level One of the Way of Water, you will learn the ancient Tantrik practice of Pūjā. Pūjā is the Sanskrit word for ritual or ceremony, and is also defined as “worship”.  However, the English word “worship” may be misleading here because Trika Mahāsiddha Yoga does not have in its View Teachings any “Supreme God or divinity” who is the Creator, or who is superior to our own Essence, that we bow down to, or upon whom we are dependent for our “salvation”/liberation.

How does it work?

Rather, in the performance of esotericized Tantrik Pūjā, the practitioner brings forth the deity from their own continuum of consciousness-energy and into our world of form and desire, thus manifesting their power and wisdom in the various receptacle components of the ritual – the vase of water, the fire, the yantra, the mercury linga, the śrī cakra, the painting, the statue, etc. This gives the practitioner a focal point upon which to concentrate in order to more effectively contact and engage with the formless subtle body of the deity. Through the art and science of Pūjā the unmanifest is made temporarily manifest for our benefit. This is what makes pūjā so effective for awakening our inherent, but dormant capacity for unlimited Compassion, Wisdom and Self-Realization.

Pūjā Invokes the Pure Mandala

As ignorant beings we inhabit a world of mental-emotional pain and suffering. Beings who have become spiritually realized inhabit and generate a mandala (a world) beyond the effects of karma – a mandala or world of what is termed “Pure Vision” in Nondual Dharma. In the practice of pūjā we learn how to invoke the realized mandala of various forms of enlightened beings, how to bring it into our reality so that we can occupy such sublime realms in our moment-to-moment experience. Eventually we gain the realization that the mandala is generated by our own Essence Nature and that there is an indestructible link between ourselves and all of reality which we can now influence through our practice of pūjā. In this way we realize part of our Nature to be a dynamic connector or conduit for the seen and unseen, the temporal and that which is beyond time.

Pūjā is a Form of Dynamic Meditation.

Tantrik Pūjā is also a very efficient, beautiful and enjoyable way to attain fusion of the three centers of body, speech and mind, allowing the discursive mind and emotions to stop, so that we can relax into our True Nature. This makes Pūjā a meditation practice focused on the speech/energy & action/body aspects of our human nature, instead of merely using the mind alone as in the usual practice of meditation. In this way it is a unique form of meditation practice akin to Hatha Yoga and Warrior training that emphasizes devotion to Essence, and the union with, and expression of that sublime state through a dynamic practice. Also, because pūjā is a non-strenuous practice and it is so enjoyable, we look forward to our practice with great inspiration, delight and devotion - three key factors for success in sadhanas. 

BEGINNER PŪJĀ 

At the end of Beginner Pūjā training the student will be able to masterfully perform the 16 offering pūjā of a deity, an Ātmā Pūjā and chant the liturgy and prayers involved in most Tantrik Pūjās.

1) Review of 16 Upacaras (standard offerings).  This step will cover learning how to set up a proper basic 16 (or less) offering ritual and will teach proper offering techniques. mantras, etc.

2) Preliminaries.  Ceremonies have certain preliminaries, which must be observed before the main body of the ritual proceeds.

3) Purification Ceremony.  Purification of the space, the ritual instruments, offerings, the person performing the ritual, etc., must be completed to ensure the ritual will be efficacious. 

4) Dhyana Ślokas:  Learning to invoke the deities and gurus through their descriptive contemplation verses. These will include:  Forms of Śiva (Bhairava, Mahākala, Śambhunātha, etc.) Guru Paramapara, Bhairavi, Ganeśa, Durga, Sarasvati, Hanuman, Kali, Lakshmi, Camunda…)

5) Pūjā practice.  Putting #'s 1-4 all together now to practice the art of basic pūjā.

6) Atma Pūjā.  Tantrik ritual of invoking the apparent individual self-form, the kshetrajña, as a pure and perfect emanation of the One Essence. An essential practice for Tantrik Yogins along with Agni Hotra taught in the Intermediate Pūjā course.

7) Universal Prayers. A collection of prayers used regularly in the rituals, such as the category of peace prayers, etc.

8) Stotras & Suktam. These are a category of longer prayers chanted in the rituals. 

INTERMEDIATE PŪJĀ 

1) Abhishekhams & Practice. Practicing the ritual empowerment of a deity. This procedure is crucial to the practice of Deity Yoga, Tantrik Ritual and the Way of Water (Abhishekams of the Gateway Deities include: Ganesha, Sarasvati, Durga, Śambhunatha & Hanuman). 

2) Agni-Hotra.  The daily practice for yogins to attune themselves to the cosmic cycles and open their spiritual Heart-Center. A core practice of the advanced levels of the Way of Fire when combined with Kriya Yoga (learned in Way of Water – Level II).

3) General Homa.  The structure and procedure of a standard fire ceremony.

4) Navagraha Homa.  Fire sacrifices to the 9 Planets to raise your awareness of your limiting karmic patterns. Through making ritual fire offerings combined with mantra and pure motive you can alleviate your karmic load and create lasting character change.  

5) Vastu Homa.  An important ceremony for consecration of any building, especially your home and practice place. It removes discursive energies and creates a flow of harmonious prānā throughout. This enhances the creativity, longevity, relationship harmony, safety and security of all inhabitants and guests.

6) Ayushya Homa.  A ceremonial fire sacrifice that confers longevity through balancing the doshas' root causes as Tejas, Ojas and Prānā, and also clearing karmic obstacles to health and longevity. (*Note: we will also learn the standard Full Moon Healing Ritual as practiced monthly in the TMY online community.)

7) Gaya Śraddha.  This is an important ceremony on the Tantrik ritual calendar. Performed every Fall season, offerings are made for all beings in the world who died from some type of tragedy such as fire, drowning, landslide, starvation, suffocation, murder, war, terrorist attacks, etc. In ancient times it was considered crucial to perform these types of rituals regularly to give an opportunity for liberation for those who may be in a state of torment after death. Performed regularly this ceremony is said to reduce the pressure of beings incarnating into the hell realms, which reduces their influence here on earth and in our minds.

ADVANCED PŪJĀ 

1) Dharma Partner Ritual.  Finding a non-biased partner who is on the path, and who is able to reflect our limitations for us to see and correct is like a rare gem. In this ceremony we formalize a “life-long” commitment to each other’s realization “no matter what”. This ceremony is modeled after the Dharma Partnership ceremony enacted by Śrī Rama with Hanuman, his main devotee and friend.

2) Funeral for a Yogin.  When the end comes we need to have our body and spirit handled in a way that is in accord with the way we lived, our View, our Practice and our Path. Performing this Yogin’s Funeral is a tremendous aid to the yogin in the after-death states. It gives strength, guidance, and the confidence to transition without faltering into a new higher rebirth or into total realization.

3) Exorcism Rituals.  Ritual Exorcism can be understood as a form of spiritual hygiene. They are highly effective in re-establishing an unobstructed experience in the practitioner's life. Dharma Bodhi has used them in his practice as a health care practitioner and for students that have experienced temporary influence or partial possession through mistakes in conduct, etc. 

4) Narayana Bali. This ceremony is important in a number of applications. For students of the Dharma it is used to rectify prānā disturbances in our life, mind and body caused by being born with all of the planets on one side of the astrological birth chart/earth.

5) Elaborate Rahu Appeasement Ritual. Yogins pay more attention to the placement of Rahu in their astrological birth chart than to most of the other malefic planets, because Rahu represents those karmas that we cannot see (think "Treasury of Worms"). In fact, when we are expressing Rahu’s negative karmic patterns of influence in our lives, we most often think that we are actually doing well, going in the right direction. Such is the deluding power of Rahu. This ceremony is a powerful way to raise our awareness of these hidden patterns and release or transform them.

TRACK I 

WAY OF WATER – Deity Yoga & The Daśamahāvidyās

Deity Yoga shifts attention to the entry points of mind and energy as expressed in the practices of Kriya Yoga, Deity Yoga (specifically the Daśamahāvidyās or Ten Wisdom Dakinīs), and the Heart of Devotion.

Devotion is an essential component of human realization and the path of practice itself. Cultivating the Heart of Devotion quickens all spiritual processes through accelerating the bhava of “surrender”, wherein we release the attachment to our “self-story”.  Through the practice of Deity Yoga we discover our capacity as the inner energy (sambhogakāya) of the channels, cakras, bindus, lights, sounds and rays. We come to realize that we are fundamentally the same enlightened energies as the deities, dakinīs and Light-Body Mahāsiddhas.

The Daśamahāvidyā Retreat

Entering the Sacred Mandala of Blessings from the 10 Wisdom Dakinīs   

The Daśamahāvidyas are a collection of Ten Wisdom Goddesses or Dakinīs of the more recent Indian Tantrik tradition. They are a grouping of powerful female transformational energies of awakened consciousness. Each dakinī is a fully enlightened deity and therefore able to guide the practitioner beyond the mire of their karmic mind, energy and body into the sublime experience of liberation while living.

All ten are different enlightened “flavors” of the One Essence Nature, having different mantras and practices. If you learned about the Mahāvidyās before coming to retreat you may have found yourself instinctively drawn to one or more Mahāvidyas. However, to ensure that the Mahāvidya “chooses us” and is the most efficient path to realization for us, so that we don’t make the mistake of choosing from our own presently impure state of karmic ignorance, Dharma Bodhi and Sahajadakinī will perform an ancient ceremony during which we will enter the Pure and Sacred Mandala of the Ten Wisdom Dakinīs. Once the mandala has been brought into our experience the student will be chosen by the appropriate dakinī through a special oracular procedure.

The first days of retreat will be spent learning about celestial beings of pure non-karmic form in general and the Ten Wisdom Dakinīs in specific, and how working with them is one of the most enjoyable and efficient means of liberation. We will explore the bhava of surrender and opening of the Heart that occurs when performing devotional practice with the Ten Wisdom Dakinīs. Once our Heart-Mind has been ripened we will perform the “ceremony of choosing”, and each student will formalize their relationship with their specific dakinī.

You will receive formal initiation into the practice and mantra (the dakinī’s energy body)  of your dakinī, along with continuing the general classes related to them as a group.

*Note: For those who have completed Beginner Tantrik Puja, you may opt to bring your travel pūjā kit with you to begin performing personal puja with your newly acquired dakinī immediately after the dakinī chooses you. 

PRE-RECORDED COURSE

Tantrik Teachings on the Daśamahāvidyās 

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RETREAT

Way of Water:

Daśamahāvidyā

Retreat

SEPT 14-20, 2026

VITORIA, BRASIL

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Swami Rudrānanda

TRACK II

Kriyā Yoga Intensive 

Rudi’s Kriya Yoga: Esoteric Science of Mastering our Subtle Energies

Kriya Yoga puts you into direct engagement with your subtle body’s channels, cakras, bindus, winds, elements, etc.  In the practice of Tantrik Yoga nowadays it is more common to learn deity yoga practices without being taught the practices of kriya yoga that are part of the total deity yoga method. The kriya yoga component is like the engine that drives the empowerment of the visualizations and mantras of the deity and manifests their experience in your time/space continuum. Deity Yoga practiced without the Kriya Yoga component relies on sheer willpower and devotion to obtain the desired result. This is an overly strenuous approach that dampens your enthusiasm, joy and pleasure found in the practice of deity yoga, thus resulting in little or no attainment.

Kriya Yoga is also practiced as a stand-alone spiritual technology of liberation. In this mode, the Rudrānanda Kriya Yoga System is an excellent core practice of inner alchemy able to transform all limiting karmas when combined with Pure Motive and the Heart of Devotion to Path and Teacher.

RETREAT

Way of Water: Rudrānanda’s Kriyā Yoga

SEPT 18-21, 2025

VITORIA, BRASIL

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JUNE 18-21, 2026

NORTHPORT, MAINE, USA

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PRACTITIONER COHORT

Way of Water Cohort

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WAY OF WATER- Completion-Phase Practice Retreats

Śri Vidya- Puja, Teachings, Mantra Transmission & Direct Realization Teachings and Practices.

The Completion Phase Practice Retreats are for the advanced practitioner who has had an unshakeable realization of their True Nature. Essential Guru Yoga is the core of this training. Various methods of contemplation and integration meditation are used to deepen, stabilize and integrate one’s realization. Advanced vidyās such as the Śrī Vidyā practices of the Oral-Practice Tradition and the sexualized puja practice for Mirror Consort couples, will be taught to aid practitioners in being able to abide in the nondual experience of moment-to-moment Natural Presence, even when encountering negative environment and circumstances. Dark Retreats focused on the completion-phase of Deity Yoga are also offered as part of THE WAY OF WATER Completion-Phase Practice Retreats.

The “Sacred Self” is not our identity, conditioned responses & personality, an object, intellect, memories, skills, character traits or any other transient experience. The Sacred Self is the expression of the ineffable Reality through your individuality. The following grouping of courses and retreats will help you to learn to abide in your sacred nature as an individual process of a multitude of energies rather than a limited personality prone to confused suffering.

PRE-RECORDED COURSE

The 10 Forces of Self 

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RETREAT & LIVE ONLINE COURSE

Atmaśakti Retreat

 

TO BE ANNOUNCED

LIVE ONLINE COURSE

Tantrik Palmistry: Your Nature Revealed in Your Palm

Tuesday, June 24, 2025

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RETREAT

Tantrik Enneagram

APR 30 - MAY 3, 2026

PRAGUE, CZECH REPUBLIC

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